Friday, 20 May 2011
Mark Fisher, There Are Non-Times As Well As Non-Places: Reflections On Hauntology
The Colloquium for Unpopular Culture & NYU's Asian/Pacific/American Studies Program present - There Are Non-Times As Well As Non-Places: Reflections On Hauntology, a talk by Mark Fisher. Wednesday 4th of May 2011, 6:30pm, Room 471, 20 Cooper Square, New York, NY 10003. Free and open to the public.
“Through their generic and transient qualities – workstations devoid of personal effects, relations with colleagues as fleeting as those with passengers on a commuter journey – many workplaces now resemble non-places, either literally, as in the case of a hotel, corporate coffee chain or out-of-town supermarket, or symbolically, in the form of temporary assignments for faceless employers (dis)located in anonymous buildings, where the worker-commuter then follows the same global timetables, navigates the same software applications and experiences the same sense of placelessness, the feeling of being mere data in the mainframe.”
So writes Ivor Southwood in his analysis of precarious labour, ‘Non-Stop Inertia’ (2011). In the last decade, the proliferation of corporate non-places has been accompanied by the spread of cyberspace-time, or Itime, a distributed or unpunctuated temporality. It’s no coincidence that, as this unmarked time increasingly came to dominate cultural and psychic space, Derrida’s concept hauntology (re)emerged as the name for a paradoxical zeitgeist. In ‘Specters of Marx’, Derrida argued that the hauntological was characterised by “a time out of joint”, and this broken time has been expressed in cultural objects that return to a wounded or distorted version of the past in flight from a waning sense of the present. Sometimes accused of nostalgia, the most powerful examples of hauntological culture actually show that nostalgia is no longer possible. In conditions where pastiche has become normalised, the question has to be: nostalgia compared to what?
James Bridle has recently argued that “the opposite of hauntology ... [is] to demand the radically new”, but hauntology in fact operates as a kind of thwarted preservation of such demands in conditions where - for the moment at least - they cannot be met. Whereas cyberspace-time tends towards the generation of cultural moments that are as interchangeable as transnational franchise outlets, hauntology involves the staining of particular places with time - albeit a time that is out of joint. In this lecture, Fisher will explore the hauntological culture of the last few years in relation to the question of place, using examples from music (Burial, The Caretaker, Ekoplekz, Richard Skelton), film (Chris Petit, Patrick Keiller) and fiction (Alan Garner, David Peace).
The three pieces of audio presented here, were taken from the concluding moments of Mark's talk, including a selection from the following Q&A. Thank you to Mark Fisher, without whom this post would not have been possible.
Non-Times/Non-Places: Excerpt 1
Non-Times/Non-Places: Excerpt 2
Non-Times/Non-Places: Excerpt 3
Mark Fisher is the author of Capitalist Realism and the editor of The Resistible Demise of Michael Jackson (both Zer0, 2009). He writes regularly for, frieze, New Statesman, Sight & Sound and The Wire, where he was acting deputy editor for a year. He is a Visiting Fellow at Goldsmiths, University of London, and maintains one of the most successful weblogs on cultural theory, k-punk.
Further information here, here and here.